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The woman at the well exegesis

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The Woman at the Well In his exegesis of the woman at the well, Cyril adds a few remarks that reveal his understanding of the nature of Scripture. Cyril used the principle that Scripture interpreted Scripture not only to bring clarity to individual difficult texts, but also to explain apparent contradictions in texts as well. Moreover, in answering it he both pays close attention to the text of the gospel itself, as well as relying upon his understanding of the mission of Christ grace was only poured out on the Gentiles after the Jews rejected Jesus and upon his understanding of the nature of Christ since he is wisdom itself he cannot but pass on wisdom to those he meets. The crux of the problem is, if Christ is indeed God, how can he be said to be among those who worship God?

SEE VIDEO BY TOPIC: Woman At The Well - Billy Graham

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SEE VIDEO BY TOPIC: The Woman at the Well - A Sermon on John 4:1-42

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Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.

God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed. But there are many other valuable truths we glean from this story. John And because of his words many more became believers. Living water can be obtained only by those who recognize that they are spiritually thirsty. Before this immoral woman could embrace the Savior, she had to concede the full burden of her sins.

For the absolute truth is that salvation is found in no one else John ; Acts Share this page on:. Find Out How to All rights reserved. Privacy Policy This page last updated: January 2,

7. Exegetical Commentary on John 4

John Jesus left Judea and started back to Galilee. Oh, Samaria! That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up!

Fools miss the sublime truths of Holy Scripture. Outside the Catholic Church, there are none who understand it properly.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well. Jesus said to her, "Give me a drink.

Clueless preaching about the Samaritan woman misses the point

Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon.

John 4 – A Samaritan Woman and a Nobleman Meet Jesus

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.

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Johannine Exegesis of God is a stimulating study of the explicit and implicit theological language of the Johannine community. It exegetically explores crucial questions concerning the Fourth Evangelist's language used to characterize God. It makes a sojourn into the relationship between Johannine Christology and Theology. In approaching and interpreting the Gospel narrative, the implications of 'Theo-logy' in the Johannine community's struggle for legitimacy, identity and existence become clear.

Jesus and the Samaritan Woman

Argyle, A. Bligh, J. Bowman, J.

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee. Here we learn that in the actual baptizing work, Jesus delegated that work to His disciples.

Cyril of Alexandria’s Exegesis of the Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship.

Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be.

By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers. I had the privilege of studying the Gospel of John in seminary with Dr. Fred Gealy — at the time, a respected and well-known Bible scholar.

The Woman at the Well: Thirsty for Truth

We don't know her name or age. But her conversation with the Lord is his longest one-on-one chat recorded in Scripture. Reason enough to give our sister from Samaria a fresh look.

The Woman at the Well

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual.

Chapter 3 records the visit of Nicodemus to Jesus There are a number of parallels between that story and this one see below.

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John

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Comments: 2
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