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What was the name of the woman at the well in the bible

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Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship.

SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris

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SEE VIDEO BY TOPIC: Jesus Teaches a Samaritan Woman

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By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted.

In some Christian religions, including Catholicism and Orthodox, seeking forgiveness is the basis for the sacrament of Reconciliation confession. Every faith has a teaching and belief that God forgives sin and that repentance is always possible. The story shows that Jesus offers divine mercy in the living water of grace, which washes away sins and cleanses souls. The woman went to the well to get a jug of water.

Instead, she got much more, including a cleansed and refreshed spiritual life. Because of her lowly status, the Samaritan woman goes to the well during the hottest point of the day to avoid the wagging tongues of her fellow townspeople. Most other people were taking siestas at this time; nobody in his or her right mind is out in the noonday sun. The woman of Samaria knows this and seizes the opportunity to get water for her home without being bothered.

He comes upon the well, where he meets the Samaritan woman and asks her for a drink of water. The woman, who understands her low social status in the eyes of a Jew, is astonished that this pious Jew requests water from her.

Jesus uses the water as a metaphor to teach this woman. The woman craves this type of water, because she wants to have eternal life. But first Jesus has a lengthy but candid dialogue with her. He makes her understand that she needs to confess her sins and change her life before she can obtain this life-giving water — grace. Jesus shows her that he already knows she is living with a man who is not her husband.

What you have said is true! She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. Not only was she impressed that Jesus knew all her sins, but she was also given the opportunity to have those sins forgiven.

She believes he is truly the Messiah, the Anointed One. She repents of her past misdeeds and goes back to tell her family, friends, and neighbors how she met Jesus and how he revealed his knowledge of her sins and his offer of live-giving water, which brings eternal life. She went on to lead many conversions in this area through her zeal and love for God John — Augustine AD — , for instance, uses the example of the woman at the well to describe the spiritual thirst the human heart has for goodness and truth and that thirst is never quenched until people are in the presence of God forever after they die and leave this earth.

Who were the Samaritan woman’s five husbands?

By Rev. John Trigilio, Jr. Kenneth Brighenti.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations.

Advanced Search. Kulish, Vietnamese Xhosa. Study the Inner Meaning. Jesus therefore, being wearied wearied with his journey, sat sat thus on the well: and it was about the sixth sixth hour hour.

John 4:1-26 : The Samaritan Woman at the Well

She has 30 years experience in Bible teaching, directing women's ministry, retreat and conference speaking, training teams and teachers, and writing curriculum. Married to David for 34 years, she especially enjoys extended family gatherings and romping with her four grandchildren. Very well put. Much in the face of culture and convention, Jesus, as revealed in the Bible, always treated women with dignity, respect and equal with men in worthiness of His time, message and mission. What does John 4, as well as first century social customs, reveal about her character? Normally we begin by digging into her conversation with Jesus at the well. Then we interpret the rest of the account through that lens.

Samaritan woman at the well

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

He meets a Samaritan woman.

The New Testament describes the familiar account of the "woman at the well" John , who was a Samaritan. Up to that point she had led a sinful life, one which resulted in a rebuke from Jesus Christ. However, she responded to Christ's stern admonition with genuine repentance, was forgiven her sinful ways, and became a convert to the Christian Faith - taking the name 'Photini' at Baptism, which literally means "the enlightened one".

Fresh perspectives on Biblical Women–The Woman at the Well

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans. How else would Jesus know about her checkered past? Why would the Samaritan woman suddenly change subjects from marriage to the nature of true worship?

Spiritual Rebirth: The Samaritan Woman at the Well

In those days, Jews and Samaritans hated each other. Yet Jesus talks with this Samaritan woman offering her living water. This download is not intended for mass distribution. English View other Languages. See More. Discussion Questions How do you think Jesus knew about the woman's past?

mfgadvocate.com While traveling the Savior teaches a woman at Feb 3, - Uploaded by The Church of Jesus Christ of Latter-day Saints.

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

Clueless preaching about the Samaritan woman misses the point

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day.

The Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

The Samaritan woman at the well is a figure from the Gospel of John , in John —

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Jesus and the Samaritan Woman

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Comments: 3
  1. Sagal

    It agree, very useful phrase

  2. Ketaxe

    I can not participate now in discussion - it is very occupied. I will return - I will necessarily express the opinion.

  3. Yozshuzragore

    In my opinion, you on a false way.

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